The Story of Lot 2

by **samirisaoui** Thu Aug 22, 2013 3:48 am

The Story of Abraham (part 4 of 7): His Migration to Canaan

Description: Abraham’s dispute with a king, and the command of God to migrate to Canaan.
By IslamReligion.com
Published on 27 Mar 2006 - Last modified on 13 Jun 2007
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Modern archeological discoveries suggest the high priestess was the emperor’s daughter. Naturally, she would have made a point to make an example of the man who defiled her temple. Soon Abraham, still a young man[1], found himself on trial, standing all alone in front of a king, most probably King Nimrod. Even his father was not on his side. But God was, as He always had been.
Dispute with a King
While Judeo-Christian traditionists clearly assert that Abraham was sentenced to the fire by the king, Nimrod, the Quran does not elucidate this matter. It does however mention the dispute which a king had with Abraham, and some Muslim scholars suggest that it was this same Nimrod, but only after an attempt was made by the masses to kill Abraham[2]. After God had saved Abraham from the fire, his case was presented to the king, who out of him pompousness, vied with God himself due to his kingdom. He debated with the young man, as God tells us:
“Have you not considered him who had an argument with Abraham about his Lord, because God had given him the kingdom?” (Quran 2:258)
Abraham’s logic was undeniable,
“‘My Lord is He Who gives life and causes death.’ He answered: ‘I give life and cause death.’” (Quran 2:258)
The king brought forth two men sentenced to death. He freed one and condemned the other. This reply of the king was out of the context and utterly stupid, so Abraham put forth another, one which would surely silence him.
“Abraham said: ‘Lo! God causes the sun to rise in the east, so you cause it to come up from the west.’ Thus was the disbeliever absolutely defeated. And God guides not wrongdoing folk.” (Quran 2:258)
Abraham in Migration
After years of ceaseless calling, faced with the rejection of his people, God commanded Abraham to disassociate from his family and people.
Indeed there has been an excellent example for you in Abraham and those with him, when they said to their people: “Verily, we are free from you and whatever you worship besides God, we have rejected you, and there has started between us and you, hostility and hatred forever, until you believe in God Alone.” (Quran 60:4)
At least two persons in his family did, however, accept his exhortation - Lot, his nephew, and Sarah, his wife. Thus, Abraham migrated along with the other believers.
“So Lot believed in him (Abraham). He (Abraham) said: ‘I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise.’” (Quran 29:26)
They migrated together to a blessed land, the land of Canaan, or Greater Syria where, according to Judeo-Christian traditions, Abraham and Lot divided their people west and east of the land they had migrated to[3].
“And We rescued him and Lot to the land which We have blessed for the worlds.” (Quran 21:71)
It was here, in this blessed land, that God chose to bless Abraham with progeny.
“…We (God) bestowed upon him Isaac, and (a grandson) Jacob. Each one We made righteous.” (Quran 21:72)
“And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All Wise, All Knowing. And We bestowed upon him Isaac and Jacob, each of them We guided, and before him, We guided Noah, and among his progeny David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward the good doers. And Zachariah, and John and Jesus and Elias, each one of them was of the righteous. And Ishmael and Elisha, and Jonah and Lot, and each one of them We preferred above the worlds (of men and jinn). And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a Straight Path. This is the Guidance of God with which He guides whomsoever He will of His slaves. But if they had joined in worship others with God, all that they used to do would have been of no benefit to them. They are those whom We gave the Book, the Understanding, and Prophethood…” (Quran 6:83-87)
Prophets, chosen for the guidance of his nation:
“And We made them leaders, guiding (humankind) by Our Command, and We inspired in them the doing of good deeds, performing prayers, and the giving of Zakat and of Us (Alone) they were worshippers.” (Quran 21:73)

Footnotes:
[1] Judeo-Christian traditions tell him to be of fifty years of age. The Talmud: Selections, H. Polano. (http://www.sacred-texts.com/jud/pol/index.htm)
[2] Stories of the Prophets. Ibn Katheer. Darussalam Publications.
[3] Jewish Encyclopedia: Abraham

The Story of Abraham (part 5 of 7): The Gifting of Hagar and Her Plight

Description: Some accounts of Abraham’s journey to Egypt, the birth of Ishmael, and Hagar’s venture in Paran.
By IslamReligion.com
Published on 03 Apr 2006 - Last modified on 21 May 2006
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Abraham in Canaan & Egypt
The Story of Lot 2 The_Story_of_Abraham_(part_5_of_7_001

Abraham stayed in Canaan for several years going from city to city preaching and inviting people to God until a famine forced him and Sarah to migrate to Egypt. In Egypt was a despotic Pharaoh who had the passionate desire to take possession of married women.[1]  This Islamic account is strikingly different than Judeo-Christian traditions, which say that Abraham claimed that Sarah[2]  was his sister in order to save himself from the Pharaoh[3]. The Pharaoh took Sarah into his harem and honored Abraham for it, but when his house was stricken with severe plagues, he came to know that she was the wife of Abraham and chastised him for not telling him so, thus banishing him from Egypt.[4]
Abraham had known that Sarah would catch his attention, so he told her that if the Pharaoh asked her, that she should say that she is the sister of Abraham. When they entered his kingdom, as expected, the Pharaoh asked about his relationship with Sarah, and Abraham replied that she was his sister. Although the answer did alleviate some of his passion, he still took her captive. But the protection of the Almighty saved her from his evil plot. When Pharaoh summoned Sarah to act on his demented passions, Sarah turned to God in prayer. The moment Pharaoh reached for Sarah, his upper body stiffened. He cried to Sarah in distress, promising to release her if she would pray for his cure! She prayed for his release. But only after a failed third attempt did he finally desist. Realizing their special nature, he let her go and returned her to her supposed brother.
Sarah returned while Abraham was praying, accompanied by gifts from the Pharaoh, as he had realized their special nature, along with his own daughter Hagar as well, according to Judeo-Christian traditions, as a handmaiden[5]. She had delivered a powerful message to the Pharaoh and the pagan Egyptians.
After they had returned to Palestine, Sarah and Abraham continued to be childless, despite divine promises that he would be granted a child. As the gifting of a handmaid by a barren woman to her husband in order to produce offspring seems to be a common practice of that day[6], Sarah suggested to Abraham that he take Hagar as his concubine. Some Christian scholars say of this event that he actually took her as his wife[7]. Whichever case it may be, in Jewish and Babylonian tradition, any offspring born to a concubine would be claimed by the concubine’s former mistress and be treated exactly the same as a child born to her[8], including matters of inheritance. While in Palestine, Hagar bore him a son, Ishmael.
Abraham in Mecca
When Ishmael was still nursing, God yet again chose to test the faith of his beloved Abraham and commanded him to take Hagar and Ishmael to a barren valley of Bakka 700 miles southeast of Hebron. In later times it would be called Mecca. Indeed it was a great test, for he and his family had longed for such a time for offspring, and when their eyes were filled with the joy of an heir, the commandment was enacted to take him to a distant land, one known for its barrenness and hardship.
While the Quran affirms that this was yet another test for Abraham while Ishmael was still a babe, the Bible and Judeo-Christian traditions assert that it was a result of the rage of Sarah, who requested Abraham to banish Hagar and her son when she saw Ishmael “mocking”[9]  at Isaac[10]  after he was weaned. Since the typical age for weaning, at least in Jewish tradition, was 3 years[11], this suggests that Ishmael was approximately 17 years of age[12] when this event occurred. It seems logically impossible, that Hagar would be able to carry a young man on her shoulders and take him hundreds of miles until she had reached Paran, only then laying him, as the Bible says, down under a bush[13]. In these verses Ishmael is referred to by a different word than the one used describing his banishment. This word indicates that he was a very young boy, possibly a baby, rather than a youth.
So Abraham, after having sojourned with Hagar and Ishmael, left them there with a skin of water and leather bag full of dates. As Abraham began walking away leaving them behind, Hagar became anxious as to what was happening. Abraham did not look back. Hagar chased him, ‘O Abraham, where are you going, leaving us in this valley where there is no person whose company we can enjoy, nor is there anything here?’
Abraham hurried his pace. Finally, Hagar asked, ‘Has God asked you to do so?’
Suddenly, Abraham stopped, turned back and said, ‘Yes!’
Feeling a degree of comfort in this answer, Hagar asked, ‘O Abraham, to whom are you leaving us?’
‘I am leaving you to God’s care,’ Abraham replied.
Hagar submitted to her Lord, ‘I am satisfied to be with God!’[14]
While she traced her way back to little Ishmael, Abraham proceeded until he reached a narrow pass in the mountain where they would not be able to see him. He stopped there and invoked God in prayer:
“Our Lord! I have settled some of my offspring in a valley barren from any cultivation, by you Sacred House, our Lord, so they may establish the prayer. So make the hearts of people yearn towards them, and provide them with all types of fruits that they may be grateful.” (Quran 14:37)
Soon, the water and dates were gone and Hagar’s desperation increased. Unable to quench her thirst or to breastfeed her little baby, Hagar began searching for water. Leaving Ishmael under a tree, she began climbing the rocky incline of a nearby hill. ‘Maybe there is a caravan passing by,’ she thought to herself. She ran between the two hills of Safa and Marwa seven times looking for signs of water or help, later personified by all Muslims in Hajj. Fatigued and distraught, she heard a voice, but could not locate its source. Then, looking down in the valley, she saw an angel, who is identified as Gabriel in Islamic sources[15], standing next to Ishmael. The angel dug into the ground with his heel next to the baby, and water came gushing out. It was a miracle! Hagar tried to make a basin around it to keep it from flowing out, and filled her skin.[16]  ‘Do not be afraid of being neglected,’ the angel said, ‘for this is the House of God which will be built by this boy and his father, and God never neglects his people.’[17]  This well, called Zamzam, is flowing to this day in the city if Mecca in the Arabian Peninsula.
It was not long afterwards that the tribe of Jurham, moving from southern Arabia, stopped by the valley of Mecca after seeing the unusual sight of a bird flying in its direction, which could only mean the presence of water. They eventually settled in Mecca and Ishmael grew up among them.
A similar account of this well is given in the Bible in Genesis 21. In this account, the reason for moving away from the babe was to avoid seeing him die rather than a search for help. Then, after the baby had begun wailing with thirst, she asked God to relieve her of seeing him die. The appearance of the well was said to be in response to the crying of Ishmael, rather than her supplication, and no effort from Hagar to find help is reported there. Also, the Bible tells that the well was in the wilderness of Paran, where they dwelt afterwards. Judeo-Christian scholars often mention that Paran is somewhere north of the Sinai Peninsula, due to the mention of Mt. Sinai in Deuteronomy 33:2. Modern biblical archaeologists, however, say that Mt. Sinai is actually in modern day Saudi Arabia, which necessitates that Paran be there as well.[18]

Footnotes:
[1] Fath al-Bari.
[2] Although Sarah was his half sister according to Genesis 20:12, making his marriage incestual, Islamic sources such as al-Bukhari, assert that this was one of the three times in which Abraham had made a deceptive statement, as Sarah was his sister in faith and humanity, in order to ward off a greater evil.
[3] In addition to traditions, a less detailed story is also mentioned in the Bible, Genesis.12.11-20.
[4] Sarah. Emil G. Hirsch, Wilhelm Bacher, Jacob Zallel Lauterbach, Joseph Jacobs and Mary W. Montgomery. (http://www.jewishencyclopedia.com/view.jsp?artid=245&letter=S).Abraham. Charles J. Mendelsohn, Kaufmann Kohler, Richard Gottheil, Crawford Howell Toy. The Jewish Encyclopedia. See also Genesis: 12:14-20.
[5] Sarah. Emil G. Hirsch, Wilhelm Bacher, Jacob Zallel Lauterbach, Joseph Jacobs and Mary W. Montgomery. (http://www.jewishencyclopedia.com/view.jsp?artid=245&letter=S). Abraham. Charles J. Mendelsohn, Kaufmann Kohler, Richard Gottheil, Crawford Howell Toy. The Jewish Encyclopedia.
[6] Pilegesh. Emil G. Hirsch and Schulim Ochser. The Jewish Encyclopedia. (http://www.jewishencyclopedia.com/view.jsp?artid=313&letter=P&search=pilegesh).
[7] (http://whosoeverwill.ca/womenscripturehagar.htm, http://www.1timothy4-13.com/files/proverbs/art15.html).
[8] (http://www.studylight.org/com/acc/view.cgi?book=ge&chapter=016).
[9] Genesis 21:9.
[10] Ishmael. Isidore Singer, M. Seligsohn, Richard Gottheil and Hartwig Hirschfeld. The Jewish Encyclopedia. (http://www.jewishencyclopedia.com/view.jsp?artid=277&letter=I).
[11] 2Mac 7:27, 2 Chronicles 31:16.
[12] Abraham is 86 at the birth of Ishmael (Genesis:16:16), and 100 at the birth of Isaac (Genesis 21:5).
[13] Genesis 21:15.
[14] Saheeh Al-Bukhari.
[15] Musnad Ahmad
[16] A similar account is mentioned in the Bible, although its details are quite different. See Genesis 21:16-19
[17] Saheeh Al-Bukhari
[18] Is Mount SINAI in the SINAI? B.A.S.E. Institute. (http://www.baseinstitute.org/Sinai_1.html).

The Story of Abraham (part 6 of 7): The Greatest Sacrifice

Description: The test of his lifetime, Abraham sees in a dream that he must sacrifice his “only son”, but is it Isaac or Ishmael?
By IslamReligion.com
Published on 03 Apr 2006 - Last modified on 11 Jul 2007
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Abraham Sacrifices His Son
It had been close to ten years since Abraham had left his wife and baby in Mecca in the care of God. After a two month journey, he was surprised to find Mecca a lot different than how he had left it. The joy of reunion was soon interrupted by a vision which was to be the ultimate test of his faith. God commanded Abraham through a dream to sacrifice his son, the son he had had after years of prayers and had just met after a decade of separation.
We know from the Quran that the child to be sacrificed was Ishmael, as God, when giving the glad tidings of the birth of Isaac to Abraham and Sarah, also gave the glad tidings of a grandson, Jacob (Israel):
“…But we gave her glad tidings of Isaac, and after him, of Jacob.” (Quran 11:71)
Similarly, in the biblical verse Genesis 17:19, Abraham was promised:
“Your wife Sarah shall bear you a son whose name shall be Isaac. I will establish my covenant with him as an everlasting covenant [and] with his seed after him.”
Because God promised to give Sarah a child from Abraham and grandchildren from that child, it is neither logically nor practically possible for God to command Abraham to sacrifice Isaac, since God neither breaks his promise, nor is He the “author of confusion.”
Although Isaac’s name is explicitly mention as the one who was to be sacrificed in Genesis 22:2, we learn from other Biblical contexts that it is clear interpolation, and the one to be slaughtered was Ishmael.
“Thine Only Son”
In the verses of Genesis 22, God commands Abraham to sacrifice his only son. As all scholars of Islam, Judaism and Christianity agree, Ishmael was born before Isaac. From this, it would not be fit to call Isaac the only son of Abraham.
It is true that Judeo-Christian a scholars often argue that since Ishmael was born to a concubine, he is not a legitimate son. However, we have already mentioned earlier that according to Judaism itself, the gifting of concubines from barren wives to their husbands in order to produce offspring was a common, valid and acceptable occurrence, and the child produced by the concubine would be claimed by the wife of the father[1], enjoying all rights as her, the wife’s, own child, including inheritance. Furthermore, they would receive a double the share of other children, even if they were “hated”[2].
In addition to this, it is inferred in the Bible that Sarah herself would regard a child born to Hagar as a rightful heir. Knowing that Abraham had been promised that his seed would fill the land between the Nile and the Euphrates (Genesis 15:18) from his own body (Genesis 15:4), she offered Hagar to Abraham in order that she be the means to fulfill this prophecy. She said,
“Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her.” (Genesis 16:2)
This is also similar to Leah and Rachel, the wives of Jacob son of Isaac, giving their maids to Jacob to produce offspring (Genesis 30:3, 6. 7, 9-13). Their children were Dan, Nepthali, Gad and Asher, who were from the twelve sons of Jacob, the fathers of the twelve tribes of Israelites, and therefore valid heirs[3].
From this, we understand that Sarah believed that a child born to Hagar would be a fulfillment of the prophecy given to Abraham, and be as if he was born to her own self. Thus, according to this fact alone, Ishmael is not illegitimate, but a rightful heir.
God Himself regards Ishmael as a valid heir, for, in numerous places, the Bible mentions that Ishmael is a “seed” of Abraham. For example, in Genesis 21:13:
“And also of the son of the bondwoman will I make a nation, because he is thy seed.
There are many other reasons which prove that it was Ishmael and not Isaac who was to be sacrificed, and God willing, a separate article will be dedicated to this issue.
To continue with the account, Abraham consulted his son to see if he understood what he was commanded by God,
“So We gave him the good news of a forbearing son. And when (his son) was old enough to help in his daily affairs, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice you. So look, what think you? He said: O my father! Do that which you are commanded. God willing, you shall find me of the patient.” (Quran 37:101-102)
Indeed if a person was told by their father that they were to be killed due to a dream, it would not be taken in the best of manners. One may doubt the dream as well as the sanity of the person, but Ishmael knew the station of his father. The pious son of a pious father was committed to submit to God. Abraham took his son to the place where he was to be sacrificed and laid him face down. For this reason, God has described them in the most beautiful of words, painting a picture of the essence of submission; one which brings tears to the eyes:
“And when they both submitted (to the command of God), and he (Abraham) laid him (Ishmael) face down upon his forehead (in order to be sacrificed).” (Quran 37:103)
Just as Abraham’s knife was poised to descend, a voice stopped him
“We called to him: O Abraham: You have indeed fulfilled the vision. Lo! Thus do We reward the good. Lo! That verily was a clear test.” (Quran 37:104-106)
Indeed, it was the greatest test of all, the sacrificing of his only child, one born to him after he had reached an old age and years of longing for progeny. Here, Abraham showed his willingness to sacrifice all his belongings for God, and for this reason, he was designated a leader of all humanity, one whom God blessed with a progeny of Prophets.
“And when his God tested Abraham with various commands, and he proved true to each one.” He (God) said, indeed I have made you a leader of humanity. He (Abraham) said (requesting of God), ‘and from my progeny.” (Quran 2:124)
Ishmael was ransomed with a ram,
‘…then We redeemed him with a momentous sacrifice.’ (Quran 37:107)
It is this epitome of submission and trust in God which hundreds of millions of Muslims reenact every year during the days of Hajj, a day called Yawm-un-Nahr – The Day of Sacrifice, or Eid-ul-Adhaa - or the Celebration of Sacrifice.
Abraham returned to Palestine, and upon doing so, he was visited by angels who give him and Sarah the good news of a son, Isaac,
“Lo! We bring you good tidings of a boy possessing wisdom.” (Quran 15:53)
It is at this time that he is also told about the destruction of the people of Lot.

Footnotes:
[1] Pilegesh. Emil G. Hirsch and Schulim Ochser. The Jewish Encyclopedia. (http://www.jewishencyclopedia.com/view.jsp?artid=313&letter=P).
[2] Deuteronomy 21:15-17. See also: Primogeniture. Emil G. Hirsch and I. M. Casanowicz. The Jewish Encyclopedia. (http://www.jewishencyclopedia.com/view.jsp?artid=527&letter=P).
[3] Jacob. Emil G. Hirsch, M. Seligsohn, Solomon Schechter and Julius H. Greenstone. The Jewish Encyclopedia. (http://www.jewishencyclopedia.com/view.jsp?artid=19&letter=J).

The Story of Abraham (part 7 of 7): The Building of a Sanctuary

Description: Abraham again visits his son Ishmael, but this time to fulfill a momentous task, the building of a House of Worship, a sanctuary for all of humanity.
By IslamReligion.com
Published on 04 Apr 2006 - Last modified on 04 Oct 2009
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Abraham and Ishmael Build the Kaaba
After a separation of several years, again the father and son met. It was on this journey that the two built the Kaaba on God’s command as a permanent sanctuary; a place laid for the worship of God. It was here, in this same barren desert where Abraham had left Hagar and Ishmael earlier, that he supplicated to God to make it a place where they would establish the prayer, free from idol worship.
“My Lord! Make safe this territory, and preserve me and my sons from worshipping idols. My Lord! Lo! They have led many of people astray. But whoever follows me, he verily is of me. And whoever disobeys me, still You are Forgiving, Merciful. Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near to Your Holy House, our Lord! That they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide You them, with fruits in order that they may be thankful. Our Lord! Lo! You know that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from God. Praise be to God Who has given me, in my old age, Ishmael and Isaac! Lo! My Lord is indeed the Hearer of prayer. My Lord! Make me establish regular prayer, and some of my posterity (also), our Lord! And accept my prayer. Our Lord! Forgive me and my parents and believers on the Day when the account is cast.” (Quran 14:35-41)
Now, years later, Abraham again in reunion with his son Ishmael, were to establish the honored House of God, the center of worship, to which direction people would their face when offering prayers, and make it a site of pilgrimage. There are many beautiful verses in the Quran describing the sanctity of the Kaaba and the purpose of its building.
“And when we assigned to Abraham the place of the House: ‘Do not associate with Me anything, and purify My House for those who circumambulate it, who stand in prayer, and who bow, and prostrate themselves (all in prayer).’ And proclaim the Pilgrimage (Hajj) among people, and they shall come to you on foot, and on every lean camel. They shall come to you from every deep and distant mountain highways.” (Quran 22:26)
“And when We made the House (the Kaaba) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We took a covenant with Abraham and Ishmael that they should purify My House (the Kaaba) for those who compass it round, devote themselves (to worship) in it, or bow, or prostrate themselves (therein in prayer).” (Quran 2:125)
The Kaaba is the first place of worship appointed for all of humanity for the purpose of guidance and blessing:
“Indeed the first House (of worship) appointed for humanity is that at Bakka: Full of blessing and of guidance for all the worlds. In it are Signs Manifest; (such as), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to God,- those who have the ability.” (Quran 22:26-27)
Prophet Muhammad , may the mercy and blessings of God be upon him, said:
“Indeed this place has been made sacred by God the day He created the heavens and the earth, and it will remain so until the Day of Judgment.” (Saheeh Al-Bukhari, Saheeh Muslim)
The Prayers of Abraham
Indeed, the building of a sanctuary to be held by all latter generations was one of the best forms of worship men of God could do. They invoked God during their feat:
“Our Lord! Accept from us (this duty). Lo! You, only You, are the Hearer, the Knower. Our Lord! And make us Muslims (submissive to You) and of our seed a Muslim nation (submissive to You), and show us our ways of worship, and forgive toward us. Lo! You, only You, are the Forgiving, the Merciful. Our Lord!” (Quran 2:127-128)
“And (remember) when Abraham said, “My Lord, make this city (Mecca) a place of security and provide its people with fruits, such of them as believe in God and the Last Day...” (Quran 2:126)
Abraham also prayed that a prophet be raised from the progeny of Ishmael, who would be the inhabitants this land, as the progeny of Isaac would inhabit the lands of Canaan.
“And raise up in their midst a Messenger from among them who shall recite to them Your revelations, and shall instruct them in the Scripture and in wisdom and shall purify them of their sins. Lo! You, only You, are the Mighty, the Wise.” (Quran 2:127-129)

The Story of Lot 2 The_Story_of_Abraham_(part_7_of_7)_001

The Kaabah built by Abraham and Ishmael and the Station of Abraham, which houses the footprint of Prophet Abraham.
Abraham’s prayer for a Messenger was answered several thousand years later when God raised Prophet Muhammad among the Arabs, and as Mecca was chosen to be a sanctuary and House of Worship for all humanity, so too was the Prophet of Mecca one sent to all humanity.
It was this pinnacle of the life of Abraham which was the completion of his purpose: the building of a place of worship for all of humanity, not for any chosen race or color, for the worship of the One True God. Through the establishment of this house was the guarantee that God, the God to Whom he called and for Whom he made endless sacrifices, would be worshipped forever, without the association of any other God with him. Indeed it was one of the greatest of favors bestowed upon any human.
Abraham & the Hajj Pilgrimage
Yearly, Muslims from around the world gather from all walks of life, the answer to the prayer of Abraham and the call to Pilgrimage. This rite is called Hajj, and it commemorates many events of God’s beloved servant Abraham and his family. After circling the Kaaba, a Muslim prays behind the Station of Abraham, the stone on which Abraham stood to build the Kaaba. After the prayers, a Muslim drinks from the same well, called Zamzam, which flowed in answer to the Prayer of Abraham and Hagar, providing sustenance for Ishmael and Hagar, and was the cause for the inhabitation of the land. The rite of walking between Safaa and Marwah commemorates Hagar’s desperate search for water when she and her baby were alone in Mecca. The sacrifice of an animal in Mina during Hajj, and by Muslims around the world in their own lands, is after the example of Abraham’s willingness to sacrifice his son for God’s sake. Lastly, the stoning of the stone pillars at Mina exemplifies Abraham’s rejection of satanic temptations to prevent him from sacrificing Ishmael.
The ‘Beloved servant of God’ about whom God said, “I will make you a leader to the nations,”[1] returned to Palestine and died there.

Footnotes:
[1] Quran 2:125